Professor Linhard’s main research interests cover Spanish and Mexican literature and cultural studies, Mediterranean studies, Jewish diaspora, and migration, and Spatial Humanities.
Linhard teaches courses on Spanish and Spanish American literature and film, the Holocaust, and migration.
This interdisciplinary collection of essays focuses on the ways in which movements of people across natural, political and cultural boundaries shape identities that are inexorably linked to the geographical space that individuals on the move cross, inhabit and leave behind. As conflicts over identities and space continue to erupt on a regular basis, this book reads the relationship between migration, identity and space from a fresh and innovative perspective.
This innovative volume offers fresh perspectives and directions on the intersection of Hispanic and Jewish studies. It shows how 'Jewishness' has played a crucial role in Spanish political, social, and cultural developments in the modern era, exploring the effects of the multiple material and symbolic absences of Jews and Judaism from modern Spanish society. The book considers the haunting presence that this absence has entailed. Contributors analyze the different and contradictory ways in which Spain as a nation has tried to come to terms with its Jewish memory and with Jews from the nineteenth century to the present: José Amador de los Ríos’ efforts to incorporate 'Jewishness' into the canon of Spanish national literature and history; the emergence in the mid-nineteenth century of the figure of the Jewish conspirator who seeks to foment revolutionary unrest in novels from Spain, Italy and France; the development of philosephardism and its interconnections with anti-Semitism, Spanish fascism and colonial ambitions at the turn of the twentieth century; the instrumentalization of the Spanish Jewish past during the Second Republic; the role of philosemitism in the development of Catalan nationalism; and the relationship between the memory of Sepharad and Holocaust commemoration in contemporary Spain.
What is meant by "Jewish Spain"? The term itself encompasses a series of historical contradictions. No single part of Spain has ever been entirely Jewish. Yet discourses about Jews informed debates on Spanish identity formation long after their 1492 expulsion. The Mediterranean world witnessed a renewed interest in Spanish-speaking Jews in the twentieth century, and it has grappled with shifting attitudes on what it meant to be Jewish and Spanish throughout the century.
At the heart of this book are explorations of the contradictions that appear in different forms of cultural memory: literary texts, memoirs, oral histories, biographies, films, and heritage tourism packages. Tabea Alexa Linhard identifies depictions of the difficulties Jews faced in Spain and Northern Morocco in years past as integral to the survival strategies of Spanish Jews, who used them to make sense of the confusing and harrowing circumstances of the Spanish Civil War, the Francoist repression, and World War Two.
Jewish Spain takes its place among other works on Muslims, Christians, and Jews by providing a comprehensive analysis of Jewish culture and presence in twentieth-century Spain, reminding us that it is impossible to understand and articulate what Spain was, is, and will be without taking into account both "Muslim Spain" and "Jewish Spain."
In this first book-length study of the role women played in two of the most momentous revolutions of the twentieth century, Tabea Alexa Linhard provides a comparative analysis of works on the Mexican Revolution (circa 1910–1919) and the Spanish Civil War (1936–1939). Linhard was inspired by the story of the “Trece Rosas,” about thirteen young women who, after the Spanish Civil War ended with the Nationalists’ victory, were executed. One of the women, Julia Conesa, was particularly influential. In a letter she wrote to her mother a few hours before she faced the firing squad, she said, “Do not allow my name to vanish in history.” Fearless Women in the Mexican Revolution and the Spanish Civil War is Linhard’s attempt to respond to Julia’s last request.
Although female figures such as the soldaderas of the Mexican Revolution and the milicianas of the Spanish Civil War are abundant in writings about revolution and war, they are often treated as icons, myths, and symbols, displacing the women’s particular and diverse experiences. Linhard maintains a focus on these women’s stories, which until now—when presented at all—have usually been downplayed in literary canons, official histories, and popular memories. She addresses several existing gaps in studies of the intersections of gender, revolution, and culture in both the Mexican and the Spanish contexts.
The book is grounded in transatlantic studies, an emerging field that bridges disciplinary boundaries between Peninsular studies and Latin American studies. In this case, the connection between the Mexican Revolution and the Spanish Civil War is a natural consequence of the disjointed conditions out of which arose the cultural texts in which fearless women appear.
Fearless Women in the Mexican Revolution and the Spanish Civil War will be especially valuable to scholars of early twentieth-century Peninsular and Mexican literature and culture. It will also be a useful resource in gender studies and interdisciplinary approaches to the study of revolution, war, and culture.
